Vol. 78 No. 3 (2022) | HTS Teologiese Studies / Theological Studies

Who gets what? Assessing the reincarnation debate

Nicholas U. Asogwa, Michael E. Onwuama

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Legacies and pitfalls amongst the African Evangelicals: A Kenyan experience from a historical perspective

Julius M. Gathogo

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Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection

Julius M. Gathogo

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Ability within disability: Reflective memories shared with Dr Kasturi Varley

Kogielam K. Archary, Christina Landman

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Intercultural criticism of spiritual warfare (Ephesians 6:10–20)

Victor L. Budha

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White responses to Black Theology: Revisiting a typology

Johannes (Klippies) N.J. Kritzinger

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Environmental determinant of religious names: A study of Úgwú and naming among the Nsukka-Igbo people of Nigeria

Paulinus O. Agbo, Christian Opata, Malachy Okwueze

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The upsurge of rape during the COVID-19 lockdown in Nigeria and its effects on survivors

Kingsley I. Uwaegbute, Daniel C. Unachukwu

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Womanism, land and the cross: In memory of Vuyani Vellem

Fundiswa A. Kobo

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Re-examining John 13:1–17 in the context of Nigerian political leadership

Nnamdi U. Ijeudo, Daniel C. Unachukwu

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Formulating a biblical teaching on sex for Nigerian Christian couples: A study of 1 Corinthians 7:1–5

Olubiyi A. Adewale, Funke E. Oyekan

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Witchcraft and witchcraft-related violence in AmaZizi chiefdom of kwaZangashe, Eastern Cape

Nanette de Jong, Jongisilo Pokwana ka Menziwa

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Challenges presented by digitisation of VhaVenda oral tradition: An African indigenous knowledge systems perspective

Stewart L. Kugara, Sekgothe Mokgoatšana

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Taking stock of oral history archives in a village in KwaZulu-Natal province, South Africa: Are preservation and publishing feasible?

Acquinatta N. Zimu-Biyela

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1 Timothy 6:6–14 and materialism amongst Nigerian Christian youths

Chidinma P. Ukeachusim

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Research ethics to consider when collecting oral histories in wilderness areas such as the Kruger National Park

Isabel S. Schellnack-Kelly

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The spiritual experiences of women victims of genderbased violence: A case study of Thohoyandou

Christina Landman, Lufuluvhi M. Mudimeli

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Transcending invisible lanes through inclusion of athletics memories in archival systems in South Africa

Joseph Matshotshwane, Mpho Ngoepe

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Neither prelegal nor nonlegal: Oral memory in troubled times

Mpho Ngoepe

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Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology

Daniel Sakitey, Ernest van Eck

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Divorce amongst Christian couples in Yoruba land: Challenges and implications

Favour Uroko, Solomon I. Enobong

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Examining the autonomy of Zulu Ingoma from the 1930s to present: Image or authentic experience?

Sakhiseni J. Yende, Vusabantu Ngema

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Domestic workers in Nigerian Christian families: A socio-rhetorical reading of Ephesians 6:5–9

Olubiyi A. Adewale

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Schreiner family narratives: Written and oral sources in biographical research

Graham A. Dominy

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The Indian diaspora, cultural heritage and cultural transformation in the Colony of Natal (1895–1960) during the period of indenture

Kogielam K. Archary

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Memory, orality and ‘God-talk’ in sub-Saharan Africa

Mogomme A. Masoga

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The ambivalent impact of COVID-19 on churches: The case of Nigeria

George C. Asadu

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Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue

Johnson Thomaskutty

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Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE

Fednand M. M’bwangi

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A white theologian learning how to fall upward

Jakub Urbaniak

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Ethnicity and conflict resolution in Luke 10:29–37 from an African perspective

Godlove S. Ntem

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HTS Teologiese Studies / Theological Studies
Journal / HTS Teologiese Studies / Theological Studies / Vol. 78 No. 3 (2022) / Articles

Articles

Who gets what? Assessing the reincarnation debate

Legacies and pitfalls amongst the African Evangelicals: A Kenyan experience from a historical perspective

Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection

Ability within disability: Reflective memories shared with Dr Kasturi Varley

Intercultural criticism of spiritual warfare (Ephesians 6:10–20)

White responses to Black Theology: Revisiting a typology

Environmental determinant of religious names: A study of Úgwú and naming among the Nsukka-Igbo people of Nigeria

The upsurge of rape during the COVID-19 lockdown in Nigeria and its effects on survivors

Womanism, land and the cross: In memory of Vuyani Vellem

Re-examining John 13:1–17 in the context of Nigerian political leadership

Formulating a biblical teaching on sex for Nigerian Christian couples: A study of 1 Corinthians 7:1–5

Witchcraft and witchcraft-related violence in AmaZizi chiefdom of kwaZangashe, Eastern Cape

Challenges presented by digitisation of VhaVenda oral tradition: An African indigenous knowledge systems perspective

Taking stock of oral history archives in a village in KwaZulu-Natal province, South Africa: Are preservation and publishing feasible?

1 Timothy 6:6–14 and materialism amongst Nigerian Christian youths

Research ethics to consider when collecting oral histories in wilderness areas such as the Kruger National Park

The spiritual experiences of women victims of genderbased violence: A case study of Thohoyandou

Transcending invisible lanes through inclusion of athletics memories in archival systems in South Africa

Neither prelegal nor nonlegal: Oral memory in troubled times

Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology

Divorce amongst Christian couples in Yoruba land: Challenges and implications

Examining the autonomy of Zulu Ingoma from the 1930s to present: Image or authentic experience?

Domestic workers in Nigerian Christian families: A socio-rhetorical reading of Ephesians 6:5–9

Schreiner family narratives: Written and oral sources in biographical research

The Indian diaspora, cultural heritage and cultural transformation in the Colony of Natal (1895–1960) during the period of indenture

Memory, orality and ‘God-talk’ in sub-Saharan Africa

The ambivalent impact of COVID-19 on churches: The case of Nigeria

Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue

Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE

A white theologian learning how to fall upward

Ethnicity and conflict resolution in Luke 10:29–37 from an African perspective

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