Ethiopianism and Social Ecumenism: Christian Ideologies for Independent Movements and Sustainable National Integration in Nigeria

Abstract

The question of sustainable development calls for a reflection on how various groups and individuals have contributed in giving Nigerian nation the shape it has today, not only as a multi-ethnic nation rich in both human and natural endowments, but as a sovereign independent state. Such important reflection brings to the fore the ideology known as Ethiopianism, developed towards the end of the nineteenth century within the Church circle but which was a significant instrument in the hands of Nigerian educated Christians for the realization of their political goals and national integration. The significance of this reflection lies in the fact that not so many studies in the recent time have focused on this almost neglected aspect of Nigerian history. This is the gap that this present study has filled. The study advocates that in the present quest for more sustainable development and national integration in Nigeria, attention must not be lost on the contributions that such biblical ideologies can offer in the actualization of this noble cause. Neo-colonialism came and precipitated a social disintegration, leaving the people in the hands of neo-colonial exploiters and their black accomplices. The Churches, in their scandalous disunity, seem not to be able to offer any solution to the ugly situation. However, a united Church, on the principle of social ecumenism, can still be a veritable instrument for sustainable development and unification.