Ole Jija: Rethinking theft in the Yoruba ethical system

Abstract

The paper rethinks the moral controversies surrounding theft within the Yoruba ethical paradigms. It argues that the concept of theft has a broader theoretical perspective amongst the Yoruba people of south-west Nigeria than its narrow conception of taking without the consent of the owner to do so, prevalent especially in the Western legal frameworks. Since it is generally considered a shameful act, the paper posits that theft is morally forbidden in the Yoruba ethical system, even with a full recognition of the possibility of its being supernaturally imposed on the erring agent either by his/ her primordial choice of a faulty ori or by other inimical spiritual means, such as spells or curses. Hence, while it acknowledges the role of propitiative sacrifice as a mollifying antidote for a curse-caused act of theft, the paper dispels theft due to a bad ori, and instead prescribes modification of character through social self-rebirth, something akin to the Christian concept of being born again. In  conclusion, the paper holds that a morally good person should not indulge in dishonesty in any form, should be hard-working and be ready at all times to extend a hand of alms to others who do not have, as these are the foundations upon which the Yoruba ethical system cum social code of conduct are made manifest.

Key Words: Ole Jija, theft, Yoruba, ethical system.