Article Sidebar
Published:
Sep 28, 2022Keywords:
Article Details
The author(s) retain copyright on work published by AOSIS unless specified otherwise.
Licensing and publishing rights
Author(s) of work published by AOSIS are required to grant AOSIS the unlimited rights to publish the definitive work in any format, language and medium, for any lawful purpose. AOSIS requires journal authors to publish their work in open access under the Creative Commons Attribution 4.0 International (CC BY 4.0) licence.
Read more here: http://creativecommons.org/licenses/by/4.0/.
The authors retain the non-exclusive right to do anything they wish with the published article(s), provided attribution is given to the applicable journal with details of the original publication, as set out in the official citation of the article published in the journal. The retained right specifically includes the right to post the article on the authors’ or their institution’s websites or in institutional repositories.
Previously published work may have been published under a different licence. We advise the community that if they would like to reuse the work to consult the applicable licence at article level.
Main Article Content
The orthodox liturgical year and its theological structure
Abstract
The concept of ‘liturgical year’ indicates a reference to the meaning of the measuring units of civil time, and especially to the cosmic entities that determine the general rhythm of time – the sun and the moon. Interestingly, the liturgical time depends both on the structure of civil time, and, on the two discrete systems of the solar and lunar cycles, which have always been underpinnings of time measuring. The special importance and influence that the cosmical rhythms exert on the entire human life are also felt in the structure and theology of the liturgical time, where it signals the attempt to merge and reconcile the cosmical solar and lunar cycles within the liturgical year. This leads to a unique theology, expressing the powerful synthesis of the variability of the lunar cycle compared to the structure of the solar year’s fixed dates.
Contribution: This research reveals the unique orthodox perspective on both civil and liturgical time, expressing their profound theological meaning, as a conscious, permanent reflection upon the mysterious, yet real, presence of Christ in the divine services of the Church.
