Article Sidebar
Published:
Aug 7, 2021Keywords:
Article Details
The author(s) retain copyright on work published by AOSIS unless specified otherwise.
Licensing and publishing rights
Author(s) of work published by AOSIS are required to grant AOSIS the unlimited rights to publish the definitive work in any format, language and medium, for any lawful purpose. AOSIS requires journal authors to publish their work in open access under the Creative Commons Attribution 4.0 International (CC BY 4.0) licence.
Read more here: http://creativecommons.org/licenses/by/4.0/.
The authors retain the non-exclusive right to do anything they wish with the published article(s), provided attribution is given to the applicable journal with details of the original publication, as set out in the official citation of the article published in the journal. The retained right specifically includes the right to post the article on the authors’ or their institution’s websites or in institutional repositories.
Previously published work may have been published under a different licence. We advise the community that if they would like to reuse the work to consult the applicable licence at article level.
Main Article Content
Theology of nature: Reflections on the dogmatic doctrine of creation
Christian Danz
Abstract
The doctrine of creation and the knowledge of nature have come into tension in modernity. Against this background, the article discusses the basic problems of a theology of nature starting from a systematic theology of religious communication. Dogmatic statements about the world as God’s creation are not about a description of nature and reality but about a reflexive account of Christian–religious communication. The object of the doctrine of creation is thus the world-related contents of the Christian religion as well as the function these have in it. Thus, both the critique of the representational version of the doctrinal tradition’s conception of creation and its reflexive turn in 20th-century Protestant theology are taken up and carried forward in such a way that the belief in creation is not understood as a general qualification of the world but is related to the concrete contents of religious communication.
Contribution: The article proposes a new formulation of the traditional doctrine of creation on the basis of a systematic theology of religious communication. This approach is intended to avoid a coexistence of religious belief in creation and scientific explanation of the world, as well as their being pushed into one another. By transferring the belief in creation to Christian–religious communication, the latter thematises how religious contents are created in the Christian religion.
