Article Sidebar
Published:
Nov 16, 2016Article Details
The author(s) retain copyright on work published by AOSIS unless specified otherwise.
Licensing and publishing rights
Author(s) of work published by AOSIS are required to grant AOSIS the unlimited rights to publish the definitive work in any format, language and medium, for any lawful purpose. AOSIS requires journal authors to publish their work in open access under the Creative Commons Attribution 4.0 International (CC BY 4.0) licence.
Read more here: http://creativecommons.org/licenses/by/4.0/.
The authors retain the non-exclusive right to do anything they wish with the published article(s), provided attribution is given to the applicable journal with details of the original publication, as set out in the official citation of the article published in the journal. The retained right specifically includes the right to post the article on the authors’ or their institution’s websites or in institutional repositories.
Previously published work may have been published under a different licence. We advise the community that if they would like to reuse the work to consult the applicable licence at article level.
Main Article Content
Die paradigmas van ‘Kerk en wêreld 2000’
Abstract
The paradigms of Kerk en wêreld 2000
This important publication of the Nederduitsch Hervormde Kerk van Afrika deals with the relationship between the Nederduitsch Hervormde Kerk and its society within the next decade. It gives an expanded view of the address of the church’s kerygma. The author of this article tries to identify a specific paradigm of the relation between church and society within which this matter neither corresponds to that of Luther nor to that of Calvin, although traces of both are being recognised. The author sees the reason for this in the fact that the Nederduitsch Hervormde Kerk, according to this publication, is willing to take the situation in which he works and lives seriously into consideration. The following paradigm shift can thus be noted: the more the church gets worried about the present situation, the less he is Lutheran and the more he is Calvinis-tic.
