The Influence of African Traditional Beliefs and Practices on Neo-Prophetic Christianity: An Analysis

Abstract

The rapid expansion of the neo-prophetic strand of Pentecostal and Charismatic churches in Africa has resulted in much public and  academic scrutiny against the backdrop of perceived appropriation of elements of indigenous African faith. Even though African  countries have retained secularism in place of a state religion, many African states, notably Ghana, have remained steadfastly committed  to their traditional religions, sometimes even working in tandem with monotheistic Abrahamic religions like Islam and Christianity.  Unquestionably, indigenous African religious beliefs have had a significant impact on African mental matrixes, which in turn has affected  the practice of Christianity. Thus, the purpose of this study was to investigate how Ghanaian Christianity was impacted by traditional  African beliefs and customs. In particular, a study of neo-prophetic churches at Manso Dome-Beposo within the Ashanti Region of Ghana  was employed. The data for the study was gathered using interview guidelines and qualitative approaches. The data collected was  thematically analyzed in line with the reviewed literature. The study found that most prophetic explorations involve the use of rituals,  artefacts, and stylistic forms, which are similar to Abisa in the Akan spiritual cosmology. The study found out again that, there are several  elements suggestive of African traditional religious influence on Christianity. For instance, it was observed that the notion of the  existence of evil spirits in Akan cosmology has strongly influenced contemporary prophetism in Ghana. The study concluded that  although the idea that Christianity has been affected by African traditional religion may not have empirical validity, there are plenty of  visible indicators to back up this assertion. It has been recommended that with the evidence of possible syncretism, a clear distinction  should be made between the culture and the religious activities of the people since at times the church wrongfully accuses members  even when they are performing culturing duties. This will help the church authorities to inculturate Christian liturgy.