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Objectives of Sharia Law (Maqasid Al-Shariah)
Abstract
Pluralism is one of the essential features of the Ethiopian legal system. It is
enunciated in the FDRE Constitution that religious and customary systems of
dispute resolution are officially allowed to play their part on personal and family
matters alongside the regular justice system. This pluralistic aspect of the
Constitution has been officially reduced into reality by Sharia Courts of the Country
that have been in operation since the time before Hailesilassie; and with the
adoption of the FDRE Constitution, their parallel operation is guaranteed and
made mandatory for recognition by the legislative organs of the country.
Accordingly, Sharia courts have been restructured along federal structure and a
three-tiered Sharia court levels are adopted both at the federal and regional levels.
It is stated in the Federal Sharia Courts Consolidation Proclamation that Sharia
courts shall apply Islamic law to adjudicate cases falling under their material
jurisdiction (Art. 6). One of foundational concepts and currently reviving theme of
Islamic jurisprudence is Maqasid Al-Sharia (the Purpose and Goals of Islamic
Law). This work introduces the methodologies employed in identification of
Maqasid, and the goals the Sharia aims to achieve through its diverse legal
frameworks It is pointed out by the classical and contemporary Sharia literature
and Maqasid jurists that different branches of Islamic law including its personal
and family framework have objectives to realize which falls in either of one or more
of the three cardinal goals i.e. Consideration of public interest (Maslahah),
establishing Justice (Adl) and Educating an Individual (Tahdhib al-Fard). This
paper presents an introductory analysis in the methodological exposition of
Maqasid so as to tackle the difficulties arising from literalistic understanding of
Sharia rules in general, and ensure correct and acceptable interpretation and
enforcement of Islamic personal and family laws by the Ethiopian Sharia courts.