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Towards an indigenous model of conflict resolution: Reinventing women’s roles as traditional peacebuilders in neo-colonial Africa
Abstract
Women have always been at the centre of peace processes across different
pre-colonial African societies. Their peace agency in these societies can be
located in their cultural and socio-political roles as well as their contributions
to the overall well-being of these societies. It is noteworthy that women’s
peacebuilding roles then were reinforced by perceptions which stereotyped
women as natural peacemakers, and as being more pacific than men. However,
women in neo-colonial African states appear to have lost this myth/sacredness
that surrounded their being and social existence in pre-colonial Africa. This is
because apart from being marginalised socially, economically and politically,
they have increasingly become victims of male violence.
How and why did women transform from being active participants in precolonial
politics and peace processes to being passive observers of politics and
peacebuilding in neo-colonial Africa? And second, given their pre-colonial
peacebuilding antecedents, do women have the potential to transform politics
and conflict in neo-colonial Africa?
pre-colonial African societies. Their peace agency in these societies can be
located in their cultural and socio-political roles as well as their contributions
to the overall well-being of these societies. It is noteworthy that women’s
peacebuilding roles then were reinforced by perceptions which stereotyped
women as natural peacemakers, and as being more pacific than men. However,
women in neo-colonial African states appear to have lost this myth/sacredness
that surrounded their being and social existence in pre-colonial Africa. This is
because apart from being marginalised socially, economically and politically,
they have increasingly become victims of male violence.
How and why did women transform from being active participants in precolonial
politics and peace processes to being passive observers of politics and
peacebuilding in neo-colonial Africa? And second, given their pre-colonial
peacebuilding antecedents, do women have the potential to transform politics
and conflict in neo-colonial Africa?